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1 οὖν
οὖν: inferential or resumptive particle, now, then, in Homer regularly found in connection with some other particle, γὰρ οὖν, ἐπεὶ οὖν, ὡς οὖν, μὲν οὖν, and as in the 1st or 2d of a pair of correlative clauses, οὔτ' οὖν.. οὔτε, Od. 1.414; εἴ γ οὖν ἕτερός γε φύγῃσιν, if ‘for that matter,’ etc., Il. 5.258. The various shades of meaning assumed by οὖν must be learned from the context of the passages in which it occurs.A Homeric dictionary (Greek-English) (Ελληνικά-Αγγλικά ομηρικό λεξικό) > οὖν
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2 γοῦν
γοῦν or [full] γ' οὖν, [dialect] Ion. and [dialect] Dor. [full] γῶν ([etym.] γε οὖν); restrictive Particle with an inferential force,A at least then, freq. scarcely distinguishable from simple γε: twice in Hom. (with a second γε added),εἴ γ' οὖν ἕτερός γε φύγῃσιν Il.5.258
;μὴ ἐμέ γ' οὖν οὗτός γε 16.30
(soἔοικα γοῦν τούτου γε.. σοφώτερος εἶναι Pl.Ap. 21d
); freq. later,δοκέων πάγχυ δευτερεῖα γῶν οἴσεσθαι Hdt.1.31
;γνώσει.. ὀψὲ γοῦν τὸ σωφρονεῖν A. Ag. 1425
, cf. 432 (lyr.), etc.; freq. in adducing an instance, or a fact giving rise to a presumption, Heraclit.58, Th.1.2, X.Cyr.1.5.8; τὸν γοῦν ἄλλον χρόνον in past time at all events, D.20.16; emphasizing a personal or possessive pronoun,τὸ γ. ἐμόν S.OT 626
, cf. Ant.45; introducing an apodosis, Pl.Alc.1.112b; simply emphatic, why yes, E.Ph. 618, Pl.Sph. 219d, etc.; each Particle has its full force in τὰς γοῦν Ἀθήνας οἶδα well ([etym.] οὖν), I know Athens ([etym.] γε), S.OC24:—freq. separated by a word,πάνυ γ' ἂν οὖν Ar.Ec. 806
, cf. Th.1.76, etc.:— rarely γε οὖν in full, D.H.2.56 codd. (The negat. form is οὔκουν.. γε.)
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